Parshas Achrei Mos

ST
Shaarei Tefillah
Thu, Apr 28, 2022 12:23 PM

Parshas Achrei Mos

Erev Shabbos

Shabbos Day

Candle Lighting

5:17pm

Shacharis

9:00am

Mincha

5:17pm

Latest time for Shema

9:38am

Shkiya

5:35pm

Shabbos Mincha

3:30pm & 5:05pm

Shabbos Ends

6:17pm

Avos Ubonim

This week Avos Ubonim will take place at 7:15-8pm

Special treat - Hot Chips!!!

SHAAREI DAVENING TIMES NEXT WEEK

Shacharis

Mincha

Maariv

Sunday

8:00am

5:15pm*

8:30pm

Monday

6:20 / 7:30am

5:15pm

8:30pm

Tuesday

6:45 / 7:30am

5:15pm

8:30pm

Wednesday

6:45 / 7:30am

5:15pm

8:30pm

Thursday

6:30 / 7:30am

5:15pm

8:30pm

Friday

7:30am

5:10pm

*Mincha followed by Maariv

Short Vort on the Parsha

In what seems to be an irrelevant posuk (16:34) regarding the Yom Kippur
service, we are told that Aharon 'did just as Hashem had commanded Moshe.'
Why does the Torah need to tell us this? Rashi points out that this posuk is
singing the praises of Aharon, who did exactly as he was told by Moshe.
Moreover, the Ohr Hachaim adds that our posuk is also praising Moshe for
passing over to Aharon the exact instructions that Hashem gave to him. But
this all seems a bit strange; why would we have thought that Moshe and
Aharon would have diverged from the instructions that Hashem gave them as to
how to do the Yom Kippur service; who knows what is spiritually beneficial
more than Hashem Himself? Is it really a praise for them to have done what
they were expected to do anyway? Perhaps an answer is Moshe might have
thought to add more atoning features to the Yom Kippur service, for example
more davening or a late-night Torah-learning session. Thus, the Torah sings
the praise of Moshe in that he kept rigorously and strictly to what Hashem
told him to relay to Aharon. As for Aharon, his praise is that he resisted
the temptation to try and get close to Hashem (albeit in an illegal way) by
going into the kodesh kodoshim any other time during the year, as well as
the fact that Aharon performed the Yom Kippur service with total humility;
he did not do it with any feeling of his own greatness, but instead did it
purely for Hashem's glory and honour.

Parshas Achrei Mos Erev Shabbos Shabbos Day Candle Lighting 5:17pm Shacharis 9:00am Mincha 5:17pm Latest time for Shema 9:38am Shkiya 5:35pm Shabbos Mincha 3:30pm & 5:05pm Shabbos Ends 6:17pm Avos Ubonim This week Avos Ubonim will take place at 7:15-8pm Special treat - Hot Chips!!! SHAAREI DAVENING TIMES NEXT WEEK Shacharis Mincha Maariv Sunday 8:00am 5:15pm* 8:30pm Monday 6:20 / 7:30am 5:15pm 8:30pm Tuesday 6:45 / 7:30am 5:15pm 8:30pm Wednesday 6:45 / 7:30am 5:15pm 8:30pm Thursday 6:30 / 7:30am 5:15pm 8:30pm Friday 7:30am 5:10pm *Mincha followed by Maariv Short Vort on the Parsha In what seems to be an irrelevant posuk (16:34) regarding the Yom Kippur service, we are told that Aharon 'did just as Hashem had commanded Moshe.' Why does the Torah need to tell us this? Rashi points out that this posuk is singing the praises of Aharon, who did exactly as he was told by Moshe. Moreover, the Ohr Hachaim adds that our posuk is also praising Moshe for passing over to Aharon the exact instructions that Hashem gave to him. But this all seems a bit strange; why would we have thought that Moshe and Aharon would have diverged from the instructions that Hashem gave them as to how to do the Yom Kippur service; who knows what is spiritually beneficial more than Hashem Himself? Is it really a praise for them to have done what they were expected to do anyway? Perhaps an answer is Moshe might have thought to add more atoning features to the Yom Kippur service, for example more davening or a late-night Torah-learning session. Thus, the Torah sings the praise of Moshe in that he kept rigorously and strictly to what Hashem told him to relay to Aharon. As for Aharon, his praise is that he resisted the temptation to try and get close to Hashem (albeit in an illegal way) by going into the kodesh kodoshim any other time during the year, as well as the fact that Aharon performed the Yom Kippur service with total humility; he did not do it with any feeling of his own greatness, but instead did it purely for Hashem's glory and honour.