Parshas Beha'alosecha

ST
Shaarei Tefillah
Thu, Jun 11, 2020 2:37 PM

Parshas Beha'alosecha

Shabbos Times

Erev Shabbos

Shabbos Day

Candle Lighting

4:49pm

Latest time for Shema

9:57am

Shkiya

5:06pm

Shabbos Ends

5:52pm

Avos Ubonim at Home

Avos Ubonim 7:00-7:45pm

Join us on Zoom at 7:45pm for this week's RAFFLE

Special treat - Potato Knishes!!

Kindly sponsored by Family Kellman

(This is besides the communal weekly Avos Ubonim)

Short Vort on the Parsha

The Darkei Mussar quotes Rav Yitzchok Meir ben-Menachem (son-in law of Rav
Isser Zalman Meltzer) as deriving from when the Bnei Yisroel received quail
in the Midbar a beautiful lesson in how Hashem runs the world. Rashi
explains that the quail floated in mid-air at a level of two amos (3-4 feet)
off the ground, so that the Bnei Yisroel who went to gather them wouldn't
have to exert themselves to bend over and pick up the quail from off the
ground. However, we know that a mere two pesukim later (11:33), the Torah
relates that those who gluttonously consumed the quail died with the
unchewed meat still between their teeth. If Hashem felt that their
complaints and request for meat were inappropriate and planned to use the
quail as an instrument of Divine punishment, why did He miraculously suspend
the quail in mid-air in order to prevent unnecessary efforts on the part of
such sinners? We may derive from here that Hashem's Divine system of reward
and punishment is precisely meted out, even a person upon whom suffering is
decreed will only experience exactly the amount of pain which is coming to
him and not the slightest bit more. We similarly find that although Yosef
was sold into slavery and forced to endure untold suffering in Egypt, the
Arab caravan which took him to Egypt was uncharacteristically carrying
sweet-smelling spices (Bereishis 37:25) in order to save him from
unnecessary suffering. Rashi also writes (Vayikra 14:34) that even when
Hashem brings tzara'as upon the house of a person who speaks evil of others,
it still brings with it the blessing of allowing the owner to discover
valuable treasures which were hidden in the walls of house by the previous
Canaanite inhabitants. Although nobody enjoys the suffering he is forced to
endure throughout life, the knowledge that it is precisely meted out by a
loving and compassionate G-d who won't put him through the smallest amount
of unnecessary pain can make it significantly more bearable.

Parshas Beha'alosecha Shabbos Times Erev Shabbos Shabbos Day Candle Lighting 4:49pm Latest time for Shema 9:57am Shkiya 5:06pm Shabbos Ends 5:52pm Avos Ubonim at Home Avos Ubonim 7:00-7:45pm Join us on Zoom at 7:45pm for this week's RAFFLE Special treat - Potato Knishes!! Kindly sponsored by Family Kellman (This is besides the communal weekly Avos Ubonim) Short Vort on the Parsha The Darkei Mussar quotes Rav Yitzchok Meir ben-Menachem (son-in law of Rav Isser Zalman Meltzer) as deriving from when the Bnei Yisroel received quail in the Midbar a beautiful lesson in how Hashem runs the world. Rashi explains that the quail floated in mid-air at a level of two amos (3-4 feet) off the ground, so that the Bnei Yisroel who went to gather them wouldn't have to exert themselves to bend over and pick up the quail from off the ground. However, we know that a mere two pesukim later (11:33), the Torah relates that those who gluttonously consumed the quail died with the unchewed meat still between their teeth. If Hashem felt that their complaints and request for meat were inappropriate and planned to use the quail as an instrument of Divine punishment, why did He miraculously suspend the quail in mid-air in order to prevent unnecessary efforts on the part of such sinners? We may derive from here that Hashem's Divine system of reward and punishment is precisely meted out, even a person upon whom suffering is decreed will only experience exactly the amount of pain which is coming to him and not the slightest bit more. We similarly find that although Yosef was sold into slavery and forced to endure untold suffering in Egypt, the Arab caravan which took him to Egypt was uncharacteristically carrying sweet-smelling spices (Bereishis 37:25) in order to save him from unnecessary suffering. Rashi also writes (Vayikra 14:34) that even when Hashem brings tzara'as upon the house of a person who speaks evil of others, it still brings with it the blessing of allowing the owner to discover valuable treasures which were hidden in the walls of house by the previous Canaanite inhabitants. Although nobody enjoys the suffering he is forced to endure throughout life, the knowledge that it is precisely meted out by a loving and compassionate G-d who won't put him through the smallest amount of unnecessary pain can make it significantly more bearable.