Parshas Vayeira

ST
Shaarei Tefillah
Thu, Nov 5, 2020 12:15 PM

Parshas Vayeira

Shabbos Times

Erev Shabbos

Shabbos Day

Plag HaMincha

6:34pm

Latest time for Shema

9:35am

Candle Lighting

7:42pm

Shabbos Ends

8:48pm

Shkiya

8:00pm

Shaarei Shabbos Riddles

  1.    Where in our Shabbos davening do you find four different,
    

consecutive words that all have the same root?

  1.    Of which two people in Sefer berieshis can it be said that their
    

names spelled backwards are words used by the Torah to describe them?

  1.    With regard to which events does the Torah state that Avroham
    

"arose early in the morning"? (3 answers)

  1.    In this parsha, which two people make a Mishteh - "a feast"?
    

SMS your answers to 0425858502 to enter into the raffle to win a prize

Short Vort on the Parsha

The Torah tells us that after Yishmoel was sent away from the home of
Avraham Avinu, Hashem personally raised Yishmoel (Bereishis 21:20). What did
this child turn out to be? The possuk continues and tells us that he became
an archer; he shot arrows. What?!?! Hashem raises a child and he only turns
out able to shoot arrows - today a parent would be kicking himself if that
was all the chinuch of his children produced. What's the message?

Rav Yitzchak Berkovits answers that the idea of chinuch is, as Shlomo
Hamelech writes in Mishlei (22;6) 'to educate a child according to HIS way'

  • according to the way of the child. That means that education does not mean
    making the child be the person that you want them to be, but rather the
    parent is to harness and increase the child's personal talents and potential
    as much as they can. In short, the parent teaches the child to reach the
    best of their potential that they can. But each child will naturally have a
    different potential and talents to improve. Thus, the potential of Yishmoel
    lay in merely shooting arrows, and so Hashem raised him to be the best
    archer he could be. We are not trying to produce clones, we are trying to
    make each child harness their talents for the good and to be the best that
    they can.
Parshas Vayeira Shabbos Times Erev Shabbos Shabbos Day Plag HaMincha 6:34pm Latest time for Shema 9:35am Candle Lighting 7:42pm Shabbos Ends 8:48pm Shkiya 8:00pm Shaarei Shabbos Riddles 1. Where in our Shabbos davening do you find four different, consecutive words that all have the same root? 2. Of which two people in Sefer berieshis can it be said that their names spelled backwards are words used by the Torah to describe them? 3. With regard to which events does the Torah state that Avroham "arose early in the morning"? (3 answers) 4. In this parsha, which two people make a Mishteh - "a feast"? SMS your answers to 0425858502 to enter into the raffle to win a prize Short Vort on the Parsha The Torah tells us that after Yishmoel was sent away from the home of Avraham Avinu, Hashem personally raised Yishmoel (Bereishis 21:20). What did this child turn out to be? The possuk continues and tells us that he became an archer; he shot arrows. What?!?! Hashem raises a child and he only turns out able to shoot arrows - today a parent would be kicking himself if that was all the chinuch of his children produced. What's the message? Rav Yitzchak Berkovits answers that the idea of chinuch is, as Shlomo Hamelech writes in Mishlei (22;6) 'to educate a child according to HIS way' - according to the way of the child. That means that education does not mean making the child be the person that you want them to be, but rather the parent is to harness and increase the child's personal talents and potential as much as they can. In short, the parent teaches the child to reach the best of their potential that they can. But each child will naturally have a different potential and talents to improve. Thus, the potential of Yishmoel lay in merely shooting arrows, and so Hashem raised him to be the best archer he could be. We are not trying to produce clones, we are trying to make each child harness their talents for the good and to be the best that they can.