Parshas Eikev
Shabbos Times
Erev Shabbos
Shabbos Day
Candle Lighting
5:20pm
Latest time for Shema
9:49am
Shkiya
5:37pm
Shabbos Ends
6:21pm
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Avos Ubonim 7:20-8:05pm
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Treat - Hot Chips!! TO BE PICKED UP SUNDAY LUNCHTIME
Siyum on Meseches Shabbos
The Shaarei Daf Hayomi Shiurim will be making a Siyum on Tuesday Night IYH -
VIA ZOOM
More details to follow ...
Short Vort on the Parsha
The opening of the parsha brings a rare word to the fore; Ekev, as in the
possuk 'If you shall listen to these commandments." Rashi points out that
the word ekev is from the root 'heel' and therefore the possuk is referring
to when one does the smallest of the mitzvos that one might ordinarily stamp
down with their feet. The Torah then goes on to describe the
rewards/blessings that will be given to us if we keep these mitzvos.
Why is there such great reward given for keeping the smallest mitzvos that
the Torah should dedicate an entire section to it? Some answer that Rashi
does not mean solely these small mitzvos, but rather he means that if one
even keeps the small mitzvos, ie. and certainly keeps the other and more
important ones. Thus, this section is another of those enumerating blessings
given when we perform the entire body of mitzvos correctly. However, perhaps
Rashi does actually mean to refer to specifically the small mitzvos (the
Ramban does seem to understand Rashi this way). If so, perhaps we should try
to understand the value and importance of the smallest/'unimportant'
mitzvos. The value of a single mitzvah is beyond our full comprehension; a
mitzvah corrects part of the world. In fact Rav Dessler explains the phrase
in the gemorah 'there is no reward for a mitzvah in this world' to mean that
all the pleasures of this world that have ever been and will ever be
experienced by the total quantity of people in this world will still not be
enough to bestow the full reward for one mitzvah. As the mishna says (Avos
1;2) 'we do not know the reward giving for mitzvos and how each one is
weighed.' This is because we live in a world of action as opposed to
thought. So, when we think of a 'small mitzvah,' we think of a mitzvah which
involves little action; smiling for example. But mitzvos are not only
measured via action; there are other criteria too - for example how
selfless/pure one's motivations are in doing the mitzvah (lishma), and how
much the mitzvah is done b'simcha , b'ahava, and how much exertion one goes
through in order to do the mitzvah (Avos 5;26), etc.